Anyway, last night, wanting something to read with my dinner (at Pho Duy... if you're ever in Fort Collins, CO, check it out, it's cheap and fantastic), I dropped into the library and checked out The Curse of Chalion, and as usual, I was being an ass. Although Miles still has first claim on my reading attention, I think the land of Chalion will be chomping very strongly at the bit behind him, to mix a metaphor or twelve.
I was struck mightily by the protagonist's discovery that his sainthood (one of the nice aspects of a fantasy world is you can define a saint to your liking-- and incidentally, remove all doubt as to whom the word applies) is dependent not on action, but emptiness, of telling the gods, "Here I am, use me as you will." Cazaril says, when trying to explain sainthood to an ex-saint,
It has to do with the shape of your soul, not its worthiness. You have to make a cup of yourself, to receive that pouring out. You are a sword. You were always a sword. Like your mother and your daughter, too-- steel spines run in the women of your family. I realize now why I never saw saints, before. The world does not crash upon their wills like waves upon a rock, or part around them like the wake of a ship. Instead they are supple, and swim through the world as silently as fishes..
This is a very Daoist idea right there. And if Bujold weren't clear that gods were involved, I might let it go at that, but it strikes me that this very thing is also a very historically Christian idea as well-- Empty Bell gives several examples. One Monk of St. Benedict tells us, "Prayer unveils its own emptiness before God." If I were less lazy (see below), I'd find more quotes, but you get the idea.
More thoughts ought to come later.
(p.s., I said "Zen Christanity" rather than "Daoist Christianity" mostly because I'm lazy, and I thought it sounded better.)
